My Ancestor’s Name and Race Changed in Census Records. Why?

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1860 U.S. census for Hardy County, Va.

U.S. census

I recently discovered that I have an ancestor listed as “mulatto” on the 1850 and 1860 census records. Her name is Amelia “Millie/Milly” A. Moreland, born in 1818 in Virginia. She is listed as living with William White Mullin and three children, Richard Winfield Scott Moreland, Anna R.C. Moreland and Mary J.V. Moreland—all children also listed as “mulatto.” By the 1900 census, son Richard changed his surname to Mullin (he was still listed as Moreland/Mooreland on the 1880 census) and was listed as “white.” He is my fourth-great-grandfather. They were located in Hardy County, Va. (now in West Virginia).

These census records are all I can find. I can’t find anything on Milly except her birth year and place, and I’m not sure if she was free or a slave. Can you help me find out more about her, please? —Amber Simmons

It just so happens that three sets of Professor Gates’ fourth-great-grandparents (all free Negroes) lived in Hardy County, Va. (now West Virginia), in the 18th and 19th centuries. In fact, many of their descendants continued to live there; in fact, Professor Gates was born in Keyser, W.Va., which is 36 miles from Moorefield, Hardy County’s county seat! So he knows this area very, very well, and finds your question especially intriguing because of this personal connection.

What does a “mulatto” designation mean in the census?

Let’s start with a surprising fact about racial designations and census takers: The status of a person listed in the federal census (black, white or mulatto) was ultimately the personal interpretation of the census taker, based on assumptions made regarding skin color and other aspects of an individual’s appearance, regardless of what the occupant of the home told her or him. Therefore, one can’t necessarily infer parentage, complexion, or much else based on that designation in a census record. However, in this case, it’s an indication that a local person was making a declaration of mixed-race ancestry (either recent or older) in your relative’s family tree.  

In fact, when we consulted professional researcher Jane Ailes, who worked on Professor Gates’ own family history for the PBS series African American Lives, she pointed out to us in an email that the census taker for Hardy County in 1850 was John C.B. Mullin, brother of William White Mullin, the white man identified in the 1860 census as the head of the household in which Amelia “Millie/Milly” A. Moreland lived. (John C.B. Mullin also ran the Mullin Hotel in Moorefield.) As you noted, Amelia “Millie/Milly” A. Moreland was listed as “mulatto” in the 1850 census. No doubt, the census taker knew her heritage.

Young Richard Winfield Scott Moreland’s adoption of William’s surname Mullin in later records, and the change in his identity from “mulatto” to “white” are certainly worth noting in this context. Information revealed further on in this column underscores the significance of that action; but clearly, Richard was light-skinned enough to be identified as white in later periods. Whether he deliberately decided to “pass” as white cannot be deduced from the census record, although it is possible. Ailes suggests another possible scenario: that he was designated as white in the census as a “recognition of status” relating to his affiliation with the Mullin family.

Was Milly Moreland enslaved or free?

A significant aspect of the history of Milly Moreland can be ascertained simply by paying attention to the years in which she appears in the U.S. census. We know that she was free at least as early as 1850, since most persons who were enslaved do not appear in the census records until 1870.

What is more difficult to determine is whether Milly started her life as free or was formerly enslaved and freed upon the death of a former owner prior to 1850.  Most formerly enslaved people, of course, had received their freedom from white slaveholders. And some slaveholders did, in fact, free their mixed-race children, but not all did.  Sometimes, though much more rarely, a mixed-raced person could trace her or his freedom back to a white mother. FamilySearch notes on its “Virginia African Americans” page, “many free people of color descended from black slave men who had children by white indentured servant women.” However, that lineage is relatively rare, compared to the scenario of white man fathering a mixed-race child with an enslaved black woman.

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